এই ভাষায় এখনও কোনো অনুবাদ নেই; English প্রদর্শিত হচ্ছে।
25
পারাশাত Terumah
আলিয়া 1
আলিয়া 2
And there I will meet with thee, and I will speak with thee from above the ark-cover, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
And thou shalt set upon the table showbread before Me always.
আলিয়া 3
Miqra according to the Masorah · লাইসেন্স: CC BY-SA · উৎস
The Holy Scriptures: A New Translation (JPS 1917) · লাইসেন্স: Public Domain · উৎস
শব্দ ধরে ধরে (Hebrew → English · Strong’s)
- וַיְדַבֵּ֥רdâbarproperly
- יְהוָ֖הYᵉhôvâhJehovah
- אֶלʼêlnear
- מֹשֶׁ֥הMôshehMosheh
- לֵּאמֹֽרʼâmarto say
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Exodus 25:1 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy spoke to Moshe saying,
লাইসেন্স: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd spoke to Moses, saying:
লাইসেন্স: CC BY
עברית · Miqra according to the Masorah
וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
লাইসেন্স: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the LORD spoke unto Moses, saying:
লাইসেন্স: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
লাইসেন্স: Public Domain
עברית · Tanach with Text Only
וידבר יהוה אל משה לאמר
লাইসেন্স: Public Domain
עברית · Tanach with Nikkud
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃
লাইসেন্স: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און גאָט האָט גערעדט צו משהן, אַזױ צו זאָגן:
লাইসেন্স: CC0
Français · Bible du Rabbinat 1899 [fr]
L’éternel parla à Moïse en ces termes:
লাইসেন্স: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Il Signore parlò a Mosè con dire:
লাইসেন্স: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I oświadczył Wiekuisty Mojżeszowi i rzekł:
লাইসেন্স: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Herr redete zu Mose also:
লাইসেন্স: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Gott sprach zu Mosche:
লাইসেন্স: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Eternulo ekparolis al Moseo, dirante:
লাইসেন্স: Public Domain
Commentary on Exodus 25:1
Targum Jonathan
English
And the Lord spake with Mosheh, saying,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · লাইসেন্স: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
נתן לבניו דת תמימה. אשר יוציא לאור כל תעלומה. יבינני דבר חכמה רשומה. בפרשת ויקחו לי תרומה
וידבר. בעלותו אל ראש ההר דבר לו על דבר המשכן. והטעם שיעשו מקדש לשם הנכבד וישכון בתוכו. ושם ידבר עם משה ולא יעל' אל ההר:
On Your Way · লাইসেন্স: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
Now that G-d had told Israel face to face the Ten Commandments, and had further commanded them through Moses some of the precepts which are like general principles to the [individual] commandments of the Torah — in the same way that our Rabbis were accustomed to deal with strangers who come to be converted to the Jewish faith — and now that the Israelites accepted upon themselves to do all that He would command them through Moses and He made a covenant with them concerning all this, from now on they are His people and He is their G-d This is in accordance with the condition He made with them at the beginning: Now, therefore, if ye will indeed hearken unto My voice, and keep My covenant, then ye shall be Mine own treasure, and He said further: and ye shall be unto Me a kingdom of priests, and a holy nation., Verse 6. They are now holy, in that they are worthy that there be amongst them a Sanctuary through which He makes His Divine Glory dwell among them. Therefore He first commanded concerning the Tabernacle, so that He have amongst them a house dedicated to His name, from where He would speak with Moses and command the children of Israel. Thus the main purpose of the Tabernacle was to contain a place in which the Divine Glory rests, this being the ark, just as He said, And there will I meet with thee, and I will speak with thee from above the ark-cover. Therefore He first gave the commandment about the ark and the ark-cover, for they are first in importance. Next to the ark He gave the commandment about the table and the candelabrum, which are vessels just like the ark, and because they indicate the purpose for which the Tabernacle was made. Moses, however, preceded to mention in the section of Vayakheil: the Tabernacle, its Tent, and its covering,, 35:11. And then in the following verse mentioned: the ark… and in that order Bezalel made them [first the Tabernacle and then the ark],, 36:8-38. 37:1-9. because from the practical end it is proper to build the house first [and then make its vessels].
The secret of the Tabernacle is that the Glory which abode upon Mount Sinai [openly] should abide upon it in a concealed manner. For just as it is said there, And the glory of the Eternal abode upon Mount Sinai, and it is further written, Behold, the Eternal our G-d hath shown us His glory and His greatness, so it is written of the Tabernacle, and the glory of the Eternal filled the …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · লাইসেন্স: CC-BY · Full commentary on Sefaria
Rashbam
English
If you will find that my commentary on the construction of the Tabernacle and the requisite furnishings and priestly garments is relatively brief, the reason is that my grandfather Rashi, of blessed memory, has already elaborated on most of it.
Eliyahu Munk, HaChut Hameshulash · লাইসেন্স: CC-BY · Full commentary on Sefaria